1Get Paul, an apostle of Christ Jesus by the will of God. To God’s holy people [saints, ESV] in Ephesus, the faithful in Christ Jesus: (Ephesians 1:1)
In many of his letters, the Apostle Paul says of the letter’s recipients that they are called to be “saints.” Even as God called Paul to be an apostle, so God called all of the Ephesians believers to be saints. What did Paul mean by “saints”? Though the translation of the Greek word hagios as “saint” is traditional and common, I would suggest that it’s not particularly helpful in our day. Besides using “Saint” as a name for a professional football player from New Orleans, we call someone a saint if that person is truly extraordinary. If we say, for example, “Anna is such a saint,” we mean that Anna is someone who acts in a particularly charitable and sacrificial way as she does good for others. In the church, “Saint” can be used as a designation of a rare Christian whose life of service to God and people is truly exceptional. In 2016, for example, Mother Teresa of Calcutta was declared a saint – “canonized” is the official word for it – by Pope Francis for her unique life of service to the poor and suffering. But this is not what Paul had in mind when using the Greek word hagios. The basic meaning of this word had to do with things being dedicated or consecrated to God (or in the Greek word, a god). Hagios is often translated in the Bible as “holy.” Things used in the temple in Jerusalem, for example, were holy in that they were set apart from ordinary usage in order to be used in the worship of God. A person could be hagios if that person was dedicated to God. In the Old Testament era, priests were thought of as holy in this sense. But so were all of God’s chosen people. In Exodus 19 God chose Israel to be His “treasured possession out of all the peoples” (v. 5). The Israelites would be for God “a priestly kingdom and a holy nation” (v. 6). Though some of the people would have an uncommon “holy” role as priests, all of God’s people were set apart for God and His purposes. In this sense, all of them were holy. Or, if you prefer, all were saints. What was true of Israel became true for believers in Jesus, according to Paul. They were “called to be saints” as Paul writes in 1 Corinthians 1:1. A better rendering in today’s English would be, “called to be God’s special people.” All Christians are set apart by God for God and His purposes. This is just as true of teachers, carpenters, and realtors as it is of preachers, priests, and missionaries. To be a saint is a little like being an Olympic athlete who is set apart from the rest of humanity for a particular purpose. The fact that the biblical title of “saint” is not given only to especially worthy people is abundantly clear from Paul’s letters. For instance, the church in Corinth was quite a mess, actually. People were not getting along with each other as they divided up into opposing factions. Some were engaging in prostitution while others were getting drunk at Communion. The Corinthian believers didn’t earn their sainthood by their good works, that’s for sure. Rather, they were “called to be saints” by God on the basis of grace offered through Jesus Christ. And so, it is with you and me today. If you have embraced the Good News of the Gospel, then you are a saint, or as I would prefer to say, you are one of “God’s special people.” You belong to God and are a vital contributor to God’s work in the world because God has called you and set you apart through Christ. That is indeed Good News! Gracious God, thank You for calling us to be Your saints, Your special people on the basis of Your grace given in Christ. May I see everything in my life as an opportunity to live out my sainthood for your purposes and glory. Amen. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)
Have you ever wondered why you should forgive someone who wronged you? There have been times in my life when someone has deeply hurt me. I didn’t want to forgive and I wondered why I should. Holding onto unforgiveness can feel so safe, even so justifiable. Forgiveness seems to require opening myself up to being hurt again, which is the last thing I want to do. So, what reason is there for forgiving someone who wronged you? If you’re a Christian who seeks to live according to biblical guidance, then there is a simple answer to this question. You should forgive because the Bible says so. Ephesians 4:32 makes this clear, even though the command to forgive comes as a participle (“forgiving”) following the main imperative (“Be kind”) Other passages in Scripture make a similar point (see Matthew 6:12-15; Luke 6:37; Colossians 3:13). But Scripture doesn’t merely command us to forgive and leave it at that. God’s word also provides a rationale and a motivation for forgiveness. In Ephesians 4:32, forgiving is an expression of kindness. As followers of Christ, we are to be people who treat others kindly just as God has treated us kindly. One way to do this is by forgiving them when they wrong us. Next, we are to be compassionate, which may also help us to forgive. When we see people as one-dimensional wrongdoers, we might find it hard to forgive them. But if we get inside their shoes, inside their hearts, we may be encouraged to forgive. Perhaps someone says mean things to you. His behavior was not right. But you know that he had been hurt by the far worse meanness of his own father. He was acting out of pain deeply embedded in his memories. When you allow yourself to feel the struggles of his wounded hearts, you find it easier to forgive him. This doesn’t excuse his behavior. He isn’t merely a helpless victim, but someone who is making poor choices. Yet his choices are reflections of his brokenness, for which we feel truly sorry. We forgive someone who wronged us because Scripture commands it. Also, because we are to show kindness to others and to feel compassion for them. Kindness and compassion help us to forgive. Yet this is not the whole story. Notice the final phrase, “just as in Christ God forgave you.” This phrase provides a rationale and a model of forgiveness, and motivation for forgiveness. We are to forgive, not because of our inherent graciousness, nor because the one who wronged us has done something to deserve forgiveness, but because of what God has done for you in Christ. You are to forgive as a response to God’s gracious forgiveness given to you through the cross of Jesus Christ. Why should you forgive others? Because God first forgave you. There’s a solid rationale for forgiveness. The phrase “just as in Christ God forgave you” also shows us a model of forgiveness. In Ephesians 1:7-8, we read, “In [Christ] we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace that he lavished on us.” Similarly, Ephesians 2:4-7 reveals that even when we were dead in our transgressions, God made us alive with Christ “because of His great love for us,” because He is “rich in mercy,” and because of “the incomparable riches of His grace expressed in His kindness to us in Christ Jesus.” Forgiveness flows freely from God’s grace, mercy, and love. So, God models for us what forgiveness looks like. Plus, by forgiving us, God motivates us to forgive others. The more we take in how God has forgiven us in Christ, the more we will be encouraged and empowered to forgive others. The more we let the model of God’s forgiveness in Christ guide us, the more we will want to forgive graciously, mercifully, and lovingly. The more we experience the freedom of God’s forgiveness, the more we will be free to forgive others. So, one of the most compelling reasons to forgive is the fact that God has forgiven us, thus showing us how we should act toward others and moving us to forgive even as God in Christ has forgiven us. Help me, dear Lord, to forgive others because You have forgiven me. May my experience of Your forgiveness set me free to forgive others graciously, for their sake and for mine, and for Your glory. Amen. "Be imitators of God, therefore, as dearly loved children." (Ephesians 5:1)
When we have been saved by Christ, we can, if we choose, become passive Christians. We can sit back, secure in our own salvation, and let other Christians spread the gospel of Jesus. But to do so is wrong. Instead, we are commanded to become disciples of the One who has saved us, and to do otherwise is a sin of omission with terrible consequences. When Jesus warned His disciples that each one must “take up his cross daily and follow Me” (Luke 9:23), His message was clear: in order to follow Him, Jesus’ disciples must deny themselves and, instead, trust Him completely. Nothing has changed since then. If we are to be disciples of Jesus, we must trust Him and place Him at the very center of our beings. Jesus never comes second to something. He is always first. Jesus walks with you. Are you walking with Him? Hopefully, every one of us will choose to walk with Him everyday of our lives. Jesus loved us so much that He endured unspeakable humiliation and suffering for us. How will you and I respond to His sacrifice? Will you take up His cross and follow Him, or will you choose another path? When you place your hopes completely at the foot of the cross, when you place Jesus completely at the center of your life, you will be blessed. Do you seek to fulfill God’s purpose for your life and for our church? Do you seek His blessing over your life and want to partake in “the peace that surpasses all understanding?” Then follow Christ. Let us follow Him by picking up His cross today and every day that we live. Then, we will quickly discover that Christ’s love has the power to change everything, including you and me, the church. 29Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Eph. 4:29-30)
Ephesians 4:29 urges us to take seriously the power of our words. They can build up and inspire. Or they can tear down and deflate. In Ephesians 4:22-24 our life in Christ is pictured as a matter of putting off the old self and putting on the new. We get strip off the negative and dress up in the positive. The verses that follow offer specific applications. In v. 25 we’re to put off falsehood and speak truthfully instead. In v. 26 we’re to take off sinful expressions of anger. In v. 28 thieves are to stop stealing and start working. V. 29 continues this pattern of moral exhortation, beginning with the negative to be rejected before moving to the positive to be embraced: “Let no corrupting [sapros] talk come out of your mouths, but only such as is good [agathos] for building up, as fits the occasion, that it may give grace to those who hear.” The Greek word sapros can mean “rotten, worthless, bad, or unfit for use.” It shows up in the saying of Jesus, “[E]very good [agathon] tree bears good fruit, but a bad [sapron] tree bears bad fruit” (Matthew 7:17). As Christians, we need to put away rotten words that harm and hurt others, words that tear down rather than building up. By contrast, we are to use our language positively. The words that come out of our mouths should be “good [agathos] for building up,” Note two ways in which we can use the power of words for good. First, our words can build up people according to their needs. Second, our words can “give grace to those who hear.” That’s right. Your words can be a source of grace to others. V. 29 challenges us to consider how we use the power of our words. Do your words tear down or hurt others? Do you get stuck in complaining that discourages others and fractures community? Or do you use the power of speech for good, for building up those around you and for being a channel of God’s grace to them? The next verse reveals something quite astounding. It shows us that our words have additional power, perhaps more power than we would have imagined. Let’s look carefully at v. 30: “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” V. 30 is linked to v. 29 with the connective “And.” V. 30 adds more about the danger of unwholesome talk. Not only does this talk tear people down rather than building them up, but also it grieves the Holy Spirit of God. Yes, our words can actually grieve God’s Spirit. This is both stunning and unsettling. I don’t want to hurt people with my words (except, I suppose, for times when I’m angry or hurt and want revenge). But I really, really, really don’t want to grieve the Spirit of God. Not now. Not ever. The verb translated here as “grieve,” [lupeō in Greek] means “to cause severe mental or emotional distress.” Some commentators worry about the notion that our behavior can make God feel bad, emphasizing that this is just a figure of speech. Yet, given that we are created in God’s image, and biblical language about God’s joy and delight in us (see, for example, Zephaniah 3:17 and Psalm 147:11), I don’t like to avoid the plain meaning of Ephesians 4:30. Though we cannot fully comprehend it, we can actually cause the Holy Spirit to grieve. We can hurt, not just people, but even the Spirit of God. We can do so, in particular, by using unwholesome words that wound others and shatter the Christian community. When we do this, God grieves. Help us, Lord, to be good stewards of our words, using the power of our words for the good of others and for Your good, Lord. Forgive us, Lord, for the ways our words and deeds have grieved your Spirit. Help us to use them in ways that give delight to You. 1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. (Eph. 4:1-3)
Paul urges us to “lead a life worthy” (4:1) of our calling as Christians. Last week, we began to look at how we should do this. We can begin to live out our calling by imitating Jesus’s humility, gentleness, patience, and forbearance. Today, I want to consider another way we can express our calling in action. In addition to being humble, gentle, patient, and forbearing, we should “make every effort to keep the unity of the Spirit through the bond of peace” (4:3). Quite clearly, this unity can be experienced in Christian community because it comes from the Spirit. Notice that we are exhorted to maintain (the Greek verb basically means “to keep”) the unity that comes from the Spirit. We don’t create church unity through our own efforts. Rather, we strive to protect and preserve the unity that God gives us through the Holy Spirit. Why does unity matter so much, and what does it have to do with our calling? The answer comes from the previous chapters of Ephesians. In chapter 1, we discover God’s grand plan for the cosmos: namely “to bring unity to all things in [Christ]” (1:10). In Christ, God will ultimately bring to unity the divided, shattered world. God has already begun to do this work of uniting broken things. In Ephesians 2, we learn that God is at work bringing together divided peoples, in particular, Jews and Greeks. Through His death on the cross, Christ broke down “the dividing wall of hostility” that separated these two peoples. His did so “to create in Himself one new humanity out of the two, thus making peace” (2:14-15). Because of Christ, all Christians are “joined together” in unity (2:21), becoming “a dwelling” for God” (2:22). The unity of Christians, therefore, is an essential element of “the calling [we] have received” (v. 1). Unity isn’t spiritual extra credit. It doesn’t show up only in the fine print of the Gospel. Rather, Christian unity is an essential result of the work of Jesus on the cross. But this unity isn’t merely some theological abstract, something to be thought about but not actually experienced. On the contrary, who we are as the united body of Christ is something we, followers of Jesus, ought to experience in real life and real time. Unity is so central to our calling, Paul tells us that we will walk worthy of our calling by making “every effort to keep the unity of the Spirit in the bond of peace” (v. 3). The Greek verb translated in the NIV as “make every effort” could also be rendered as “being zealous or eager.” Unity is something every Christian should be zealous or eager to maintain. Seeking unity is essential to living our calling. Unfortunately, many Christians have overlooked Ephesians 4:3. We have a knack for dividing up over things, often things that aren’t really all that important. If we don’t like something our church is doing, even if it isn’t theologically objectionable, we tend to complain, deride, and divide. Left to our own devices, we’re not very good at living humbly and gently, exercising patience and forbearance, and making every effort to preserve unity. We need the clear exhortation of Scripture, such as we find in Ephesians 4; the strong support of our fellow Christians; and the miraculous power of the Holy Spirit to help us yearn for and work to maintain Christian unity. If we want to live out our Christian calling, we can start by speaking and acting in ways that support the unity of our church, even if that requires plenty of humility, gentleness, patience, and putting up with things we don’t like. Help us, Lord, to be zealous for unity and to live out this unity in tangible ways as we embody humility, gentleness, patience and forbearance! 1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. (Ephesians 4:1-2)
Last week, we focused on the exhortation in Ephesians 4:1. Our calling emerges from God’s saving, healing, renewing, life-giving work through Jesus Christ, that work which was revealed in the opening chapters of Ephesians. When we embrace what God has done through faith, we accept God’s calling to live in a whole new way for His purposes and glory. How should we start living out our calling? If I had been writing Ephesians (I am glad is not the case), I would have been inclined to start big. I would have issued some challenge to do grand things for Christ. Perhaps focus on bold preaching and justice seeking. I confess I would not begin where Paul begins. Paul was writing this letter under the inspiration of the Holy Spirit rather than under my insufficient wisdom. Look where Paul starts. Immediately after encouraging his readers to lead a life worthy of their calling, he tells them to do this by being “completely humble and gentle; be patient, bearing with one another in love” (v. 2). These things won’t get much attention from the world. They are not especially grand and, at first glance, don’t appear to advance the kingdom of God much. Humility, gentleness, patience, and forbearance are just fine. But they don’t exactly shake up the world. In fact, they seem like things that might easily be ignored or forgotten. Yet, according to Ephesians, why ought we to begin with such primary priorities if we’re going to live out our calling? First, humility, gentleness, patience, and forbearance are essential characteristics of Jesus Christ. Jesus claimed to be “gentle and humble” (Matt. 11:29). Philippians 2:5-11 celebrates Jesus' humility by becoming human and going to the cross. After calling the Ephesians to walk worthy of their calling, Paul could also have said, “Do this by imitating Jesus” (see 1 Cor. 4:16, 11:1). If we want to live out our calling faithfully, it is never a bad idea to do as Jesus did. In fact, it is a great place to start. Second, Paul’s prioritizing humility, gentleness, patience, and forbearance reflects his pastoral experience in his churches. He knows how easy it is for Christian communities not to get along. He is aware of the dangers of division and strife. He has seen it happen far too often in his churches. But Paul is not merely wanting people to get along because it makes church life nicer. Unity among Christians is absolutely essential to our calling as God’s people. One of the things I love about Ephesians 4:2 is its utter practicality and feasibility. You and I can start right now to work on humility, gentleness, patience, and forbearance. Each day brings many opportunities to reflect one or more of these Christ-like characteristics. Why not begin doing so today? Help us, Lord, to be like Jesus today! For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:10)
The annual theme of our church is “To Know Him in His Glory,” and the theme scripture is taken from the Book of Ephesians. Ephesians is one of my favorites, and I have read it many times even before I became a minister. Looking through my bible, I have underlined many verses of Ephesians and written many notes in the margins of the Bible pages. This book has had a profound impact on my spiritual growth and understanding of my purpose as a Christian, and one of my favorite verses is 2:10, "For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." Paul started the letter to Ephesians with praise and prayer to give the reader a sense of the great joy in his heart for the salvation of Jesus Christ. He then spoke with excitement about the marvelous work of salvation among us sinners which is based on the wonderful plan of the God who loved us, created us, and chose us from before the foundation of the world. Why did God save us? Because we are His workmanship in the first place, and "workmanship" means "masterpiece." What is a masterpiece? Just like Van Gogh's "Starry Night", Monet's "Water Lilies", Da Vinci's "Mona Lisa's Smile", Handel's "Messiah", Beethoven's "Symphony No. 5"... These are all great "masterpieces" that we are familiar with, and they are great works that will make us praise and marvel at the talents of these authors. "Wow, I am God's masterpiece!" is my inner monologue after reading Ephesians 2:10. Each of us is God's masterpiece, but we fall short of God's glory because of our sins (Romans 3:23). People should make a sound of praise when they see this masterpiece, however this is covered with dust and its’ brilliance is obscured. Therefore, God sent His only begotten Son to be crucified for our sins and raised from the dead three days later to restore this elaborate masterpiece to its original glory! God's purpose in restoring His glory to us is not to show off ourselves, but to enable us to “do good works.” Doing good works is not simply doing good deeds, but doing what God has prepared for us to do. By following and obeying God’s will in everything of our daily life, we are glorifying God. I pray that we can all be God's most precious masterpiece so that people can see His own glory in us! As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. (Ephesians 4:1)
There is an unusual and remarkable use of the word “calling” in Ephesians 4:1 The Apostle Paul, imprisoned because of his missionary work, writing to the Ephesians, doubles down on the use of “calling” in this verse. The letter’s recipients are to “live a life [literally, “walk”] worthy of the calling to which [they] have been called.” We want to ask the obvious question: “So, what is the calling to which we have been called?” The answer to this question is not quite as obvious as the question itself. Paul spoke in Ephesians 1:18 of “the hope to which He has called you.” I talked about this last week. This hope, according to Ephesians, certainly includes our personal salvation by grace through faith (Eph. 2:8). But our hope is much more than that. Because of what God has done in Christ, we have the confident hope that, one day, God will bring “all things under Christ” (Eph. 1:10). God will mend this broken world, unifying that which has been divided by sin. We, who are called to this hope, should not just wait for God to fix everything. We are to be participants in God’s work of salvation and restoration. When we accept God’s grace through faith, we are “created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:10). We are not just observers of God’s work in the world, but partners in that work. The phrase in Ephesians 2:10 translated as “good works . . . to be our way of life” reads more literally “good works . . . that we should walk in them.” Notice how similar this is to the language of 4:1: “live a life [“walk” in Greek] worthy of the calling to which you have been called.” We walk worthy of our calling by walking in the good works God has prepared for us. Our calling emerges from the grand story of what God has done and is doing in Christ, the story that fills Ephesians 1-3. This calling is shared by all who belong to Christ by grace through faith. It is not our specific calling to a particular work or life situation. Instead, it is the calling to embrace and to share in God’s saving, healing, renewing, life-giving work. When we say “Yes” to God’s invitation to faith, we also say “Yes” to God’s summons to live our lives in light of all He has done and will do through Christ. Help us, Lord, to walk worthy of the calling You have given to us. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know Him, so that, with the eyes of your heart enlightened, you may know what is the hope to which He has called you, what are the riches of His glorious inheritance among the saints. (Ephesians 1:17-18)
God calls us to many things: to be His special people, into fellowship with Christ and His people, to believe the good news of salvation through Christ (see 1 Cor. 1:2, 9, 22-24). We are called to peace in our relationships (1 Cor. 7:15), to belong to Christ (Rom. 1:5-7), and to unexpected freedom (Gal. 5:13). In Ephesians, Paul prays for another dimension of God’s calling: that “you may know what is the hope to which He has called you” (Eph.1:18). The Greek reads more literally, “that you may know what is the hope of His calling.” God’s calling is primarily God summoning us into relationship with God through Jesus Christ. God invites us to be His special people, live in His love and walk in the good works He has designed for us (Eph. 2:10). Paul says, earlier in Ephesians, that God’s mission for the cosmos will be culminated in the future when God “gather[s] up all things in [Christ], things in heaven and things on earth” (Eph. 1:10). The universe, shattered by sin, will be put back together through Christ. God’s peace, permeated by righteousness, justice, and blessing, will fill the whole creation. So, when God calls us through the Gospel, we are called to a compelling vision of the future. We are called to hope. In today’s culture, hope is wishing for something, longing, even anticipating that we might get it. Hope sounds like, “Oh, I hope the Lakers will win the championship. Oh, I hope I get that promotion. Oh, I hope the economy will recover.” You can even hope for things that are quite unlikely: “Oh, I hope we won’t have any fires in California this year.” Hope is longing, wishing, and desiring, whether what you hope for will happen or not. Biblical hope is different. Far beyond wishful thinking, it is deep confidence. It is a conviction about the future. Christian hope is knowing that what God has begun in Christ, God will complete when the time is just right. We are called, not just to any old hope, but to confident hope. This kind of hope isn’t something we conjure up through our own efforts. It is something to which we are called, given to us as a gift of God’s Spirit. Paul did not tell the Ephesians to be more hopeful. Rather, he prayed that God would help them to know of the hope of His calling. Hope comes from God’s work in us through the Spirit. When we embrace the hope of the Gospel, not only do we look forward to God’s future, but also we are empowered to live boldly and courageously every day. Lord, may the confident hope of Your calling help me to live fully and fruitfully today. Teach us to number our days that we may gain a heart of wisdom. (Psalm 90:12)
To what has God called you? Most Christians think of God’s calling in terms of the work God has for us to do, whether in our professional lives, our families, or our participation in the church’s mission. We may also associate God’s calling with an invitation to know God and God’s love for us. But Ephesians adds something more, something unexpected. It says we are called to hope. In Ephesians 1, Paul prays that those who read his letter will receive from God “the Spirit of wisdom and revelation, so that you may know Him better” (v. 17). Then Paul asks that, in addition to knowing God better, we might also know “hope to which He has called” us, “the riches of His glorious inheritance in His holy people,” and “His incomparably great power” (vv. 18-19). There you have it. Hope comes at the top of the list of things for which Paul prays. What does it mean to know the hope to which we have been called? The phrase rendered by the NIV as “the hope to which He has called you” reads more literally, “the hope of His calling.” Although Paul can elsewhere refer to “your calling” (Ephesians 4:4), here he emphasizes that the calling comes from God. We have a calling because God calls us. Though God first called us in the past, the content of that calling points to a glorious future. Right now, we belong to God because we have been called into a relationship with God. In the future, we will participate in the fullness of salvation, in the unifying of all things in Christ (Ephesians 1:10). Thus, when we consider God’s calling, we respond with hope. Notice that our hope is not something we conjure up in ourselves through positive thinking or by trying to have a good attitude. Rather, it is our response to knowing God and all that God has given to us in Christ and will give us through Christ in the future. Therefore, in this passage, Paul does not exhort us to be hopeful. Rather, he prays that God will enable us to know the hope that is already ours in Christ. Genuine hope is a gift of God and a response to God’s gracious calling. Hope of this sort depends, not on some emotional high, but rather on the bedrock of God’s calling to us. Moreover, it depends on the reality of the resurrection of Christ. Why does Easter matter? Because the resurrection gives us hope and reassures us that our hope will not disappoint us. |
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