14For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 1 by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which He put to death their hostility.. (Ephesians 2:14-16, NIV)
As we celebrate Holy Communion today, a good question to ask is “Why did Christ die on the cross?” Christians tend to answer that question by saying something like, “Christ died for our salvation. He took on the penalty for our sin so that we might be forgiven, so that we might be reconciled to God forever.” I agree with this affirmation. I believe this is profoundly and wondrously true. But it doesn’t capture the full purpose of Christ’s death. Paul, in the book of Ephesians, says that Christ tore down the “dividing wall of hostility” between Jews and Gentiles through His death on the cross. His sacrifice not only secured salvation for individuals, but also paved the way for the end of hostility between communities of people. What was Christ’s purpose in bringing an end to human divisions and hostilities? Ephesians 2:15-16 offers a two-part answer to this question: “His purpose was [1] to create in Himself one new humanity out of the two, thus making peace, and [2] in one body to reconcile both of them to God through the cross.” The original Greek of part 1 speaks literally of creating “one new human being” out of the two groups. Notice that this act of new creation is referred to as “making peace.” With this language, Paul underscores the fact that peace isn’t merely the ending of hostility between groups in conflict. Rather, it is also forming a new community of grace, love, and justice, a community with profound and pervasive unity. Though our situation might differ from that of the first Christians, we still find ourselves in conflicted relationships. Sometimes warring factions take up sides in the workplace. Sometimes this happens in families or churches. Often, this happens throughout a world shattered by racism, sexism, nationalism, materialism, and a variety of other injustices. But God is not satisfied with our status quo. Christ died to bring an end to the hostilities that divide us and to form us into new communities that mirror the very unity of God. Notice that the hostility-ending, peace-making work of Christ isn’t incidental. Rather, it’s central to the central work of Christ. We will not fully experience the power of the cross until we have been reconciled with God, by grace through faith, and with each other, by the unifying sacrifice of Christ on the cross. As you think about your life and relationships, are you a peacemaker? Where are you helping relationships or communities to experience the “one new humanity” of Christ? May we live into the peacemaking, “new-human-being-making” work of Jesus today. Comments are closed.
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